HIV-Related Stigma and
Discrimination - The Epidemic Continues
This
article is one of a series commissioned to mark the tenth
anniversary of the Canadian HIV/AIDS Legal Network, discussing
past developments and future directions in areas of policy and law
related to HIV/AIDS. It looks at HIV-related stigma and
discrimination. The article summarizes the present situation as
described in reports from numerous countries throughout the world.
It reviews the institutional, non-institutional, and structural
dimensions of HIV-related discrimination. It also identifies some
essential components of anti-discrimination efforts: legal
protection; public, workplace, and health-care programs; community
mobilization; and strategizing on the determinants of health.
Fifteen
years ago, in an address to the United Nations General Assembly,
Jonathan Mann identified three phases of the AIDS epidemic in a
community – the silent and unnoticed epidemic of HIV infection,
the epidemic of HIV-related diseases that emerge later, and the
epidemic of stigma and discrimination that characterizes people’s
and society’s response to HIV and AIDS.]
That third epidemic is the theme of a two-year World AIDS Campaign
in 2002-2003.[1][[1]2[1]]
It is timely to review the present situation and consider how to
move forward, so that the World AIDS Campaign becomes the impetus
for concrete and specific action on the epidemic of HIV-related
stigma and discrimination.
The Present Situation
There is a
growing body of evidence of HIV-related stigma and discrimination
in the world.[1][[1]3[1]]
In the past five years, studies have documented stigma and
discrimination against people with HIV/AIDS or vulnerable to HIV
in Australia,[1][[1]4[1]]
Burkina Faso,[1][[1]5[1]]
Cameroon,[1][[1]6[1]]
Canada,[1][[1]7[1]]
Côte d’Ivoire,[1][[1]8[1]]
Gabon,[1][[1]9[1]]
Ghana,[1][[1]10[1]]
India,[1][[1]11[1]]
Russia,[1][[1]12[1]]
Mauritania,[1][[1]13[1]]
the Netherlands,[1][[1]14[1]]
New Zealand,[1][[1]15[1]]
South Africa,[1][[1]16[1]]
Switzerland,[1][[1]17[1]]
Uganda,[1][[1]18[1]]
the Ukraine,[1][[1]19[1]]
the United Kingdom,[1][[1]20[1]]
the United States,[1][[1]21[1]]
and Zambia[1][[1]22[1]]
– to name only reports that have come to the attention of the
author. The news is not all bad. In some societies the prevalence
of negative attitudes toward people with HIV/AIDS is relatively
small,[1][[1]23[1]]
support for coercive measures has declined,[1][[1]24[1]]
and institutionalized discrimination toward people with HIV/AIDS
is not widespread.[1][[1]25[1]]
On the whole, however, there is much to be gravely concerned
about.
First, in
many societies there are blatant and aggressive forms of stigma
and discrimination, including violence, against people with
HIV/AIDS. Elsewhere, where the initial panic has subsided and
information, policy, and legislation counteract stigma and
discrimination, overt forms may be replaced with subtler ones.
Second,
stigma and discrimination based on HIV status are only one aspect
of a complex of associated forms of stigma and discrimination.
Stigmatizing attitudes and discriminatory practices toward women,
gay men, drug users, sex workers, aboriginal peoples, ethnic
populations, and prisoners frequently contribute to and strengthen
stigmatizing attitudes and discriminatory practices toward people
with HIV/AIDS. These associated forms of stigma and discrimination
are often deeply rooted in societies and enormously difficult to
change.
Third, many
societies have insufficient protections for people with HIV/AIDS
from discrimination in health care, employment, housing,
education, travel and migration, and other areas of social
activity. Where such protections are in place, they may not be
enforced or may be difficult to use. The types of actions to which
people with HIV/AIDS or members of vulnerable populations may be
subjected include HIV testing without knowledge or consent,
disclosure of HIV status, failure to provide care and treatment,
and denial of housing, employment, insurance, or permission to
travel.
Finally,
there is considerable evidence demonstrating that stigma and
discrimination toward people with HIV/AIDS and vulnerable
populations creates the conditions for the epidemics of HIV
infection and HIV-related diseases to continue or flourish.[1][[1]26[1]]
Women, children, gay men, drug users, sex workers, prisoners, and
other vulnerable populations are less able to protect themselves
from HIV infection because of cultural norms, laws, policies, and
practices that place them at a disadvantage. People vulnerable to
HIV are reluctant to be tested for HIV because of stigma
associated with HIV infection and fear of disclosure of HIV
status. People with HIV/AIDS may be deterred from accessing care
because of the negative associations of HIV or because they
anticipate or experience prejudicial behaviour from health-care
providers.
Human rights declarations
Freedom from
discrimination is a fundamental human right founded on principles
of natural justice and enshrined in international and regional
human rights instruments.[1][[1]27[1]]
These instruments prohibit discrimination based on race; colour;
sex; language; religion; political or other opinion; national,
ethnic, or social origin; property; disability; fortune; birth; or
other status. The United Nations Commission on Human Rights has
declared that “the term ‘or other status’ in non-discrimination
provisions in international human rights texts should be
interpreted to cover health status, including HIV/AIDS”
(resolution 1999/49). It has stated that “discrimination on the
basis of HIV/AIDS status, actual or presumed, is prohibited by
existing human rights standards” (resolution 2001/51).
The
Guidelines on HIV/AIDS and Human Rights, developed by the Second
International Consultation on HIV/AIDS and Human Rights convened
in 1996 by the United Nations High Commissioner for Human Rights
and the Joint United Nations Programme on HIV/AIDS,[1][[1]28[1]]
are designed to translate the rights enshrined in these
instruments into practice. They offer concrete measures that
states can take to protect and promote the health and human rights
of people with HIV/AIDS and vulnerable populations. The United
Nations Commission on Human Rights has repeatedly invited states,
United Nations bodies, and other agencies to take all necessary
steps to ensure the respect, protection, and fulfilment of
HIV-related human rights as contained in the Guidelines, including
taking all necessary measures to eliminate stigmatization and
discrimination against those infected and affected by HIV/AIDS
(resolutions 1999/49, 2001/51).
At the
United Nations General Assembly Special Session on HIV/AIDS held
in June 2001, all 189 member states adopted a Declaration of
Commitment on HIV/AIDS.[1][[1]29[1]]
The Declaration recognizes that “realization of human rights and
fundamental freedoms for all is essential to reduce vulnerability
to HIV/AIDS” and that “respect for the rights of people living
with HIV/AIDS drives an effective response.”[1][[1]30[1]]
States made a commitment to:
[b]y
2003, enact, strengthen or enforce, as appropriate, legislation,
regulations and other measures to eliminate all forms of
discrimination against and to ensure the full enjoyment of all
human rights and fundamental freedoms by people living with
HIV/AIDS and members of vulnerable groups, in particular to ensure
their access to, inter alia, education, inheritance, employment,
health care, social and health services, prevention, support and
treatment, information and legal protection, while respecting
their privacy and confidentiality; and develop strategies to
combat stigma and social exclusion connected with the epidemic.[1][[1]31[1]]
In view of
the disproportionate impact of the HIV epidemic on women and
girls, states made additional specific commitments to protect and
advance their human rights.[1][[1]32[1]]
It is a disappointment that the states did not make similar
commitments for other populations disproportionately affected by
the epidemic and by discrimination, such as men who have sex with
men, or injection drug users. Nevertheless, the unanimous
agreement to protect the human rights of people with HIV/AIDS and
vulnerable populations, as well to empower women and girls to
protect themselves from HIV infection, is an important milestone.
Dimensions of stigma and
discrimination
Stigma and
discrimination are at work in several ways in society to compound
or augment the impact of the HIV epidemic. Institutional
discrimination operates in those spheres – health care,
employment, housing, education, travel and migration – where
legislation, regulations, policies, and procedures can include
discriminatory or anti-discrimination provisions and practices.
Non-institutional discrimination operates in those spheres –
relations between individuals, within families, and within
communities –that are beyond the direct purview of legislation,
regulation, policies, and procedures. Here stigmatizing behaviour
and discriminatory acts must be addressed through other means,
such as public education and community mobilization. Structural
discrimination refers to inequalities in both the
institutional and non-institutional spheres of society related to
gender, ethnic identity, socioeconomic status, and the like. These
inequalities, which reflect the distribution and exercise of power
and resources within the political economy of a society, often
compromise people’s capacity to protect their health or to be
cared for when ill.
Institutional
discrimination
A review of
legislation on HIV/AIDS from 121 countries found that only 17
percent of these countries have developed specific legislation to
protect people with HIV/AIDS from discrimination in employment,
education, sports, housing, public services, and other social
activities.[1][[1]33[1]]
The review does not take into account legislation that does not
specifically refer to HIV/AIDS but nevertheless has been
interpreted to apply to people with HIV/AIDS (such as legislation
that provides protections on grounds of disability,
and it relies on voluntary reporting on legislation from member
states of the World Health Organization (70 of the 191 members did
not report).[1][[1]35[1]]
Even so, the finding suggests that work on protecting people with
HIV/AIDS against institutional discrimination has hardly begun for
large portions of the world’s population affected by the epidemic.
Also telling is the number of countries that have legalized
mandatory or coercive measures, such as mandatory HIV testing for
vulnerable populations; obligatory participation in prevention
programs; quarantine, isolation, or forced hospitalization of
people with HIV/AIDS; or penal sanction for deliberately exposing
others to the risk of HIV transmission.[1][[1]36[1]]
Such measures increase and reinforce the stigmatization of people
with HIV/AIDS, and do little to protect public health.[1][[1]37[1]]
Anti-discrimination legislation can be a useful tool in
identifying, correcting, and remedying occasional and systemic
discrimination against people with HIV/AIDS.[1][[1]38[1]]
But it is not without its limitations. For individual
complainants, the duration, complexity, and cost of procedures
can, in effect if not by design, deprive them of a remedy.[1][[1]39[1]]
Restrictive interpretations of anti-discrimination provisions by
the courts and other bodies can significantly limit the grounds
for complaint.[1][[1]40[1]]
And subtle forms of prejudice, such as stigmatizing remarks by
co-workers or avoidance in health-care settings, are difficult to
document and address through anti-discrimination laws and
policies.[1][[1]41[1]]
Non-institutional discrimination
HIV-related
stigma is manifested in such attitudes as anger and other negative
feelings toward people with HIV/AIDS; the belief that they are
responsible for their infection and deserve their illness;
avoidance and ostracism; and support for coercive public policies
such as quarantine, mandatory testing, or public disclosure.[1][[1]42[1]]
Such
attitudes have been associated with mistaken beliefs that HIV can
be transmitted through casual contact,[1][[1]43[1]]
as well as negative attitudes toward populations affected by the
epidemic (gay men, drug users, and others).[1][[1]44[1]]
Even when populations become more accustomed to and knowledgeable
about HIV, stigmatizing attitudes toward people with HIV/AIDS can
persist in a significant minority of the population.[1][[1]45[1]]
Even if only
a minority of the population acts on its prejudices, fear of
discrimination has a profound effect on people with HIV/AIDS. For
example, women do not disclose that they have HIV to their male
partners and extended family for fear of abuse and rejection.[1][[1]46[1]]
Identifiable ethnic populations are reluctant to support public
HIV education campaigns directed at their populations because of
the adverse reaction they expect from others.[1][[1]47[1]]
People are reluctant to be tested for HIV because they fear the
stigmatization and discrimination that would ensue if their HIV
status were known.[1][[1]48[1]]
Structural discrimination
The HIV
epidemic exposes structural inequalities within society,
particularly those related to gender, socioeconomic status, or
ethnocultural identity. For instance, women are disproportionately
affected by the epidemic because of their subordination to men in
the domestic, economic, and political spheres of most (if not all)
societies. They are less able to protect themselves from HIV
infection, are more likely to be reproached for being
HIV-positive, bear most of the burden of caring for the ill and
dying, and are more likely to be abused and abandoned.[1][[1]49[1]]
Similarly, Aboriginal people in Canada are more vulnerable to HIV
infection because poverty, cultural alienation, and political
exclusion have contributed to behaviours that either directly
(injection drug use, unsafe sex) or indirectly (domestic violence,
substance abuse) increase the risk of HIV infection.[1][[1]50[1]]
The Way Forward
The
conditions that foster or permit HIV-related stigma and
discrimination vary from society to society. Popular beliefs,
cultural norms, professional standards, legislative frameworks –
these are specific to societies and countries. Thus, there is no
single recipe for addressing HIV-related stigma and
discrimination. But there are some essential ingredients. While
the mix may vary according to the prevailing circumstances in a
society or country, each has an important role in countering
stigma and discrimination.
Legal protection
Legal
protection against discrimination is an essential component of any
anti-discrimination strategy. Legal protection includes not only
anti-discrimination laws and regulations, but also the capacity to
invoke and enforce those laws and regulations through the courts,
human rights tribunals, professional regulatory bodies, and the
like. Notwithstanding the deficiencies of individual complaint
procedures (discussed above), anti-discrimination measures create
protections against arbitrary action and grounds for recourse in
the event of such action. In addition, anti-discrimination
measures provide an incentive for employers, professional
associations, and similar bodies to develop anti-discrimination
policies and procedures. Perhaps most important,
anti-discrimination measures create a framework of rights that
support communities and populations in mobilizing against stigma
and discrimination. This is evident from the gains that, for
instance, gays and lesbians in Canada and elsewhere have achieved
as their rights have been recognized in employment, housing,
pensions and other benefits, adoption, and spousal status.
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"Efforts
to tackle HIV/AIDS-related stigmatization, discrimination
and denial seem doomed to fail in the absence of a
supportive legal framework." - Peter Aggleton
[1][[1]51[1]] |
Organizations can take a number of steps to assess and improve
legal protection against HIV-related discrimination. The UNAIDS
Protocol for the Identification of Discrimination against People
Living with HIV can be used to determine whether laws,
regulations, procedures, or practices are at present
discriminatory.[1][[1]52[1]]
It includes a template that can be used to identify 37 forms of
discrimination against people with HIV/AIDS in 10 areas of social
life. The areas covered are health care; employment; justice/legal
processes; administration; social welfare; housing; education;
reproduction and family life; insurance and other financial
services; and access to other public accommodations or services.
In these areas, the Protocol aims to identify discriminatory
practices as well as discrimination in law, regulations, and
procedures. To date, the Protocol has been used in Côte d’Ivoire,[1][[1]53[1]]
the Philippines,[1][[1]54[1]]
and Switzerland,[1][[1]55[1]]
and is being used in a project involving China, India, Indonesia,
Philippines, Thailand, and Vietnam.[1][[1]56[1]]
The protocol is not without limitations.[1][[1]57[1]]
It does not measure the quantity or intensity of discrimination in
a given domain. It is not particularly sensitive in situations
where HIV-related discrimination is actively discouraged. And it
concerns itself only with institutional discrimination.
Nevertheless, it provides an important starting point for
identifying discriminatory provisions.
A second
step is to identify, advocate for, and implement positive
protections against HIV-related discrimination. The follow-up to
the United Nations Declaration of Commitment on HIV/AIDS may be
useful in this regard. At least one day of the annual session of
the United Nations General Assembly will be devoted to the
Secretary-General’s report on the progress that countries have
made in realizing their commitments.[1][[1]58[1]]
In their input to the Secretary-General’s report for 2002,
countries are asked to state whether they have “legislation,
regulations, and/or other measures in place to eliminate all forms
of discrimination against people living with HIV/AIDS.”[1][[1]59[1]]
Where HIV/AIDS organizations or other bodies have the capacity and
the freedom to act in this regard, they might use this reporting
mechanism as an occasion to assess the status of positive
protections (or the absence thereof) in their country, and press
for changes if required. Parliamentary forums, such as those
established in Africa, Latin America and the Caribbean, India, and
the UK,[1][[1]60[1]]
could also be instrumental in reviewing and revising legislation.
Public, workplace, and
health-care programs
Public
programs intended to foster a more supportive and accepting
environment for people with HIV/AIDS will need to address all the
aspects of HIV-related stigma. It is not sufficient only to
communicate accurate information about how HIV is – and is not
– transmitted, important though this is to counter
misapprehensions about casual contact with people with HIV/AIDS.
It is also necessary to counter blaming and ostracizing responses
to people with HIV/AIDS and stigmatized populations, and to
promote solidarity with them.
Attitudes
that influence behaviour within communities also influence
behaviour in workplaces, health care, and other sectors. People
carry their prejudices with them wherever they go. Even after
anti-discrimination policies have been established, there continue
to be reports of problems with disclosure of HIV status,
avoidance, denial of service or employment, and related actions in
employment and health care.[1][[1]61[1]]
As services for people with HIV/AIDS become more “mainstream,”
problems that were overcome in earlier stages of the epidemic,
when services were offered in more specialized contexts, can
recur.
Such
behaviour, and the views that inform it, can and should be
addressed through employment and health-care policies, which in
turn need to be accompanied by workplace and health-care education
and training. This is an ongoing process, in part because of
turnover of staff in workplaces and health care, in part because
the populations affected by the epidemic may change,[1][[1]62[1]]
and in part because calls for unwarranted measures can emerge as
the epidemic evolves.[1][[1]63[1]]
Community mobilization
In their
analysis of HIV-related stigma, Robert Parker and Peter Aggleton
stress the role of stigma in strengthening and reproducing social
inequalities: “stigma is deployed by concrete and identifiable
social actors seeking to legitimize their own dominant status
within existing structures of social inequality.”[1][[1]64[1]]
They suggest that educational programs by themselves are not
likely to alter this dynamic. The power of stigmatized populations
must be engaged through community mobilization to resist
stigmatization and discrimination. This involves working with
“resistance identities” generated by the stigmatized in reaction
to the “legitimizing identities” employed by the stigmatizer, and
developing new identities that break through this conflict to
bring about social transformation.[1][[1]65[1]]
In the process, stigmatized populations overcome not only the
power of stigmatizing attitudes by others, but also the power such
attitudes have when internalized by the stigmatized.
Community
mobilization, in concert with a supportive legal framework, can be
an effective force for change. The success of the Vancouver Area
Network of Drug Users and Pivot Legal Society in defeating an
attempt to close a health centre for drug users in Vancouver (see
the report in Canadian News in this issue) is illustrative in this
regard. The organization of drug users into a community-based
group, coupled with the court’s recognition of that group as
representing drug users, was instrumental in resisting
discriminatory action. Similarly, AIDS advocacy organizations in
El Salvador have appealed to constitutional and international law
in challenging legislation allowing employers to impose
pre-employment HIV testing on job applicants (see the report in
HIV/AIDS in the Courts – International in this issue).
Community
mobilization also enables diverse populations to modulate efforts
to bring about change in accordance with the norms, traditions,
and dynamics of their culture. Since the populations affected by
HIV-related stigma and discrimination are diverse, both within a
given society and across the world, this ability of communities to
direct and refine efforts to counter stigma and discrimination is
essential.[1][[1]66[1]]
Strategizing on the
determinants of health
The role of
structural inequalities in the political economy of a society –
particularly their role in rendering populations vulnerable to
HIV-related stigma and discrimination – means that efforts to
address HIV-related stigma and discrimination will be incomplete
without a strategy to analyze and alter these inequalities. This
is a difficult and complex undertaking. Many of the determinants
of health are outside the purview of public health and health-care
services.[1][[1]67[1]]
Nevertheless, as people working in health promotion have argued
now for decades,[1][[1]68[1]]
not to work on these determinants in any strategy to address the
HIV epidemic, including the third epidemic, would be enormously
shortsighted. In this regard, the statements in the United Nations
Declaration of Commitment on HIV/AIDS on reducing vulnerability
are quite to the point.[1][[1]69[1]]
Conclusion
It is not
easy to overcome the cultural, institutional, and structural
conditions that lead to stigmatizing attitudes and discriminatory
actions toward people with HIV/AIDS and vulnerable populations.
But there are concrete and specific things that communities and
governments can do to prevent or mitigate discriminatory behaviour.
States have committed themselves to
enact,
strengthen, or enforce legislation, regulations, and other
measures to eliminate all forms of discrimination against people
with HIV/AIDS and members of vulnerable populations by 2003. It is
vital that they act on this commitment, and it is equally vital
that organizations working in HIV/AIDS, human rights, development,
and health hold them to their commitment and work with them to
achieve it.
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